difference between alexandrian and antiochene christology pdf

have discontinued my MBA as I got a sudden job opportunity after [20] In this respect, one sees a clear overlap with the content of Mosaic Law, and especially the Ten Commandments. 0000001508 00000 n For instance, Wai-Shing Chau writes that Origen was operating on a Middle-platonic scheme, as is evident in his notions concerning the Father as the supreme mind, the existence of intermediaries between mind and the material world, and the pre-existence of the soul. tuition and home schooling, secondary and senior secondary level, i.e. %PDF-1.3 % While the Alexandrian school adopted the "hypostasis union" or the "nature union" of the As a result, the Alexandrians tended to see Mosaic Law in terms of continuity, and the Antiochenes tended to see it in terms of discontinuity. 0000007081 00000 n Even the ceremonial laws have a spiritual sense, although it may be comparatively more obscure than for the moral laws. Origen (ca. 185-254) was born in the Egyptian city of Alexandria to Christian parents. [5] His anthropology followed the Greek notion of the inferiority of the physical to the rational, but he still affirmed the Jewish notion of God as Creator. 85-160), whose name has become synonymous with an excessively lowview of the Old Testament. Such aberrations in theology persuaded his own bishop Demetrius to denounce him as a heretic, and many of Origens views would be condemned in AD 553 at the Fifth Ecumenical Council in Constantinople. According to Marcion, the material world was created by an inferior deity known as a Demiurge, who revealed himself to the Hebrews and gave them a law of strict retributive justice. [3] According to Elizabeth Lauro, the somatic sense can be understood as literal, whereas the psychic and pneumatic senses are non-literal. 215 AD) was committed to the idea that all truth, whether in pagan or biblical sources, found its fulfillment in the reality of Christ. Philo affirmed its authority, but unlike the rabbis of his day, he believed that this authority was found in the realm of ideas which transcended the wording of the text itself. While the Alexandrian school adopted the "hypostasis union" or the "nature union" of the The difference between Alexandria and Antioch was not exegetical; it was theological. [8] Wai-Shing Chau. Therefore, Origen understands the contrast between law and gospel not as one of judgment versus mercy, but rather imperfect religion versus perfect religion. For himself, he says, he has chosen to be on the. This makes Origen unique among early Christian interpreters in ascribing such a pedagogical significance to the fall of Jerusalem. Cyrils Single Subjectivity and the Prosopic Union., Nestorius and Cyril: 5th Century Christological Division and Re, The Volition of Christ: A Contextual and Philosophical Christology Study, THE CHRISTIAN PARADIGM OF A UNITED EUROPE Theologie and Mystique in the Work of Saint Cyril of Alexandria, CHRISTOLOGICAL THOUGHT OF THE SYRIAC FATHERS. Such a categorization would overlook the dual aspect of every text of Scripture. Theological Controversy in the Seventh Century Concerning Activities and Wills in Christ. Supervised by Andrew Louth, (University of Durham, 2004). [9] Mark Edwards, Origen against Plato (Hampshire, England: Ashgate, 2002), 160-1. [8] On the other hand, Mark Edwards has recently argued in his book Origen against Plato that Origen denies many of the fundamental tenets of Platonism. Our online courses offer unprecedented opportunities for people who would otherwise have limited access to education. John Anthony McGuckin (Louisville, Ky.: Westminster John Knox Press, 2004), 139. The Alexandrian Christology is usually referred to as Christology from above, orLogos SarxChristology. I Nestorius was enthroned as archbishop on April 10th 428. Palabras clave: Theotokos, Anthropotokos, Cristologa, Mariologa, Cirilo de Alejandra. Alexandria and Antioch had developed very different views on the matter: The Alexandrian school leaned towards Christs humanity and divinity being absorbed into each other while Antioch leaned towards maintaining the human and divine in Christ as two separate beings. Christ had two natures. Angels were bound to natural law,[16] Gentiles to natural and civil laws, Jews to natural and ceremonial laws, and Christians to the law of Christ. Antiochene side. Ontological and dynamic aspects of deification through participation ( ) to the divine life, [Mitropolia Olteniei Journal 2014, Special Issue pp. [12] This is the only commentary of Origens to have survived from beginning to end, even though it has been significantly truncated in the Latin translation of Rufinus of Aquileia (only a few scattered fragments of the original Greek still exist). WebAlexandrian and Antiochene theologians were expedient hermeneuts, meaning they utilized whichever exegetical practice (allegory, typology, literal, historical) that would supply them with their desired theology or interpretive conclusion. It would be a mistake to say that the literal sense of a text was irrelevant for Origen; rather, discerning the literal sense was the necessary means by which one could attain the spiritual sense. Perfect E learn helped me a lot and I would strongly recommend this to all.. Origen identifies the content of natural law with what is known as the second table of the law, encompassing such prohibitions as murder, adultery, and false testimony. Dr. Pittenger's Criticism of the Alexandrine Christology.-In one place Dr. Pittenger admits that the Alexandrine and the Antiochene are two legitimate ways of thinking on the Person of our Lord, and that each of them will have adherents and admirers all the time. Part 1can be readhere. 845 (2012) 153-177. the 10/12 Board Change), You are commenting using your Twitter account. Whether or not one is persuaded of Edwardss argument here, it is true that Origen sees bodily existence as basically good. One of Origens fullest treatments of the Mosaic Law is found in his Commentary on the Epistle to the Romans. WebThe theology of the Alexandrian school was influenced by the Platonic traditions of Philosophy. He found, in the expressions Mother of God and God suffering, little more than an ignorant piety that had cut so many corners in its implications that it stood very close to pagan mythical conceptions of the deity. Given the various theological controversies that existed in Origens day, it is no surprise that his commentary evinces a somewhat polemical character. This article questions the value of the categories the school of Antioch and Antiochene christology on the basis of the significant theological differences between the two central figures in the school: John Chrysostom and Theodore of Mopsuestia, both of whom studied together at the school of Diodore of Tarsus in the late fourth century. WebAntiochene exegetes tended to insist more than their Alexandrian counterparts on the importance of seeing each biblical passage in its context within the longer narrative of Israels history, and to search for practical, moral applications, while Alexandrian interpreters tended to be more interested in the theological and spiritual meaning. [13] Origen, Commentary on the Epistle to the Romans, Books 1-5, trans. As mentioned above, Origen does not dismiss the literal meaning of Scripture. Against this backdrop, it would be tempting to claim that Origen himself must have imbibed too much of Platonic thought. Resumen: Cirilo de Alejandra no slo fue uno de los mejores telogos cristianos de su poca, sino que tambin se destaca en las filas de los ms grandes escritores patrsticos de todas las generaciones, como quiz el ms poderoso exponente de la cristologa que la Iglesia haya conocido. 0000003186 00000 n [7] Piotr Ashwin-Siejkowski, Clement of Alexandria on Trial: The Evidence of Heresy from Photius Bibliotheca (Boston: Brill, 2010), 40-43, 75. James O. Duke (Atlanta: Society of Biblical Literature, 2009), 1:174-78. There is no record of a formal school such as apparently existed at alexandria, although lucian of antioch directed his didascalion and Diodore of Tarsus his 3:6). On the other hand, the term Anthropotokos acknowledges that Mary is the mother of this man but can itself be taken to suggest that he is merely a man, which again is offensive to orthodox Christian faith in the deity of Christ. In spite of some of his more idiosyncratic conclusions, Origen developed an exegetical method that would have a profound impact on subsequent theologians. NIOS helped in fulfilling her aspiration, the Board has universal acceptance and she joined Middlesex University, London for BSc Cyber Security and Cyril insists that while of itself human nature is not powerful but passible, in its union with the godhead, as in the dynamic act of Incarnation, the human nature of the Logos thereby becomes an instrument of omnipotent power and thus, in a real thought paradoxical sense, an omnipotent instrument. ", Popular Controversies in World History: Investigating History's Intriguing Questions, Anglican Theological Review 94:3 (Summer), De Medio Aevo 2 (2012 / 2) ISSN-e 2255-5889. [14] Origen was persuaded that all rational creatures, excepting young children,[15] were accountable to some law or another. Philo used this allegorical approach to Scripture to prove that Moses was superior to any pagan philosophers. Hb```5x(1a.@qgUn+870p005x@g2b)(| OL recommend Perfect E Learn for any busy professional looking to [6] But such truth was often expressed in the form of enigmas, symbols, and allegories. in KSA, UAE, Qatar, Kuwait, Oman and Bahrain. Although Philo was Jewish, his impact would prove to be far greater on later Christian interpreters, such as Clement. WebCompatibility of Antiochene and Alexandrian Christology - Read online for free. Then, by way of comparison, I will examine in briefer compass the work of one representative of the Antiochene tradition, Theodore of Mopsuestia. WebFrom 3rd to 4th century, Tertullian and Origen give a more complete doctrine of Christology. These are the somatic, the psychic, and the pneumatic senses. WebCyril of Alexandria was not only one of the finest Christian theologians of his day, he also stands out in the ranks of the greatest patristic writers of all generations as perhaps the most powerful exponent of Christology the church has known. [9] These tenets include the participation of created objects in eternal, incorporeal Forms, the impossibility of predicating truth about God, and the transmigration of the soul. This led him to a rather syncretistic blend of Hellenistic cosmology and Logos christology, with the result that later interpreters would fault Clement for some of his Gnostic tendencies. Further, Origens treatment of the literal sense of a given passage sometimes led him to reject its historicity. In these works, Origen describes a threefold distinction in the meanings of Scripture, which correspond to body, soul, and spirit. I was in search of an online course; Perfect e Learn Grade 10 and 12 level courses are offered by NIOS, Indian National Education Board established in 1989 by the Ministry of Education (MHRD), India. M. F. Wiles and E. J. Yarnold (Peeters: Leuven, 2001), 306. The solution for Origen was to uphold the Mosaic Laws spiritual meaning, as elucidated through the work of Christ. Had a great experience here. Fill in your details below or click an icon to log in: You are commenting using your WordPress.com account. We follow a systematic approach to the process of learning, examining and certifying. [18] Cf. Rather, the destruction of the Jewish temple in AD 70 nullified literal observance of the law. WebAlexandria as they had his teacher Origen, but Arius almost single-handedly ushered in an era in which the church was well-nigh intoxicated with Christology, though he did so from a Trinitarian perspective and did not waste much time on the articulation between Christs disparate natures. All the courses are of global standards and recognized by competent authorities, thus It is at once powerful and fragile, majestic and humble. As Chau observes, The New Testament differs from the Old only in being a clearer, but not a fuller, manifestation of the spirit.[28], (See the conclusion of the paper in Part 2.). [7], Such was the heritage of Origens forbears. WebCompatibility of Antiochene and Alexandrian Christology - Read online for free. WebANTIOCH, SCHOOL OF The common doctrinal tendencies, particularly in exegesis and Christology, that characterized the theological thinkers and writers who represented the Antiochian tradition. [], [] Alexandrians vs. Antiochenes on Mosaic Law (Part 1) []. Alexandria had it's own form of Christology, that defined the Human Nature in the Hypostatic Union to be a generic human nature, and this was in contrast (although not incompatible) with the Antiochene Christology that define's Christ's Human nature as a specific human being. i.e, word became flesh. 120-146], The Mystery of the Impossible Union of Divinity and Humanity in Jesus Christ, "The Bishop of Rome and the Ecumenical Council of Chalcedon, AD 451: Why Pope Leo Is Doctrinal and Disciplinary Demands were Met," MA Thesis (2011), Duo filii and the homo assumptus in the Christology of Theodore of Mopsuestia: The Greek fragments of the Commentary on John., Is There Room for Two? Clement (d. ca. Then, there were many different viewpoints of the doctrine proposed by Alexandrian School (ex: Arius, Athansius, and Apollinarius) and Antiochene School (ex: Make note of their respective leaders and methodologies, The Christology of the Coptic Orthodox Church, Conditioning Christology in the Early Church, Church History Lesson 17 -Christological Controversies to Chalcedon (451, The Result of the Christological Debate in the Council of Chalcedon, Christological Heresies Related to the Person and Natures of Jesus -Hammons.docx, Appealing to Creed: Theodore of Mopsuestia and Cyril of Alexandria, LOGOS-SARX CHRISTOLOGY AND THE SIXTH-CENTURY MIAENERGISM, The Mystery of the Incarnation: Towards a Reconciliation of Cyril and Nestorius, Divine Suffering & the Christological Vocabularies of St Cyril. 0000009410 00000 n Origens chief target was Marcion (ca. If Jesus was only human, Cyril argues, and God was elsewhere, the Incarnation, the Word become flesh, would be meaningless. Educational programs for all ages are offered through e learning, beginning from the online A term paper written on the prompt: "With reference to the dispute between Cyril and Nestorius evaluate the assessment that Antiochene and Alexandrian Christologies are ultimately incompatible." Alexandria had it's own form of Christology, that defined the Human Nature in the Hypostatic Union to be a generic human nature, and this was in contrast (although not incompatible) with the Antiochene Christology that define's Christ's Human nature as a specific human being. May 30, 2018 by Kyle Dillon 2 Comments. 0000007699 00000 n 0000007102 00000 n [6] Karlfried Froehlich, Biblical Interpretation in the Early Church (Philadelphia: Fortress Press, 1984), 15-16.

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